That we ought to value our salvation; and to show that we do, by a sincere obedience.
1. Brethren, we ought so to think of Jesus
Christ as of God as of the judge of the living and the dead; nor
should we think any less of our salvation.
2. For if we think little things of him, we shall hope only to receive some small things from him.
3. And if we do so, we shall sin; not considering from where we have been called, and by whom, and to what place; and how much Jesus Christ condescended to suffer for our sakes.
4. What recompense then shall we render unto him? Or what fruit that may be worthy of what he has given to us?
5. For indeed, how great are those advantages which we owe to him in relation to our holiness? He has illuminated us; as a father, he has called us his children; he has saved us who were lost and undone.
6. What praise shall we give to him? Or what reward that may be answerable to those things which we have received?
7. We were defective in our understandings, worshipping stones and wood, gold, and silver, and brass, the works of men's hands; and our whole life was nothing else but death.
8. But being surrounded by darkness, and having such a mist before our eyes, we have looked up, and through his will have laid aside the cloud with which we were surrounded.
9. For he had compassion upon us, and being moved in his affection towards us, he saved us, having beheld in us much error and destruction, and seen that we had no hope of salvation, but only through him.
10. For he called us who were not, and was pleased from nothing to give us being.
1. That God had before prophesied by Isaiah that the Gentiles should be saved. 8. That this ought to engage them especially to live well, without which they will still miscarry.
1. Rejoice, you barren that bear not, break forth and cry you that travail not; for she that is desolate has many more children than she that has an husband.
Compare with: "Sing, O barren thou [that] didst not bear; break forth into singing, and cry aloud, thou [that] didst not travail with child: for more [are] the children of the desolate than the children of the married wife, saith the Lord." (Isaiah 54:1)
The Septuagint reads: "Rejoice, thou barren that bearest not; break forth and cry, thou that dost not travail: for more are the children of the desolate than of her that has a husband: for the Lord has said..."
2. In that he said, Rejoice you barren that
bear not, he spoke of us: for our church was barren before
children were given to it.
3. And again; when he said, Cry you that travail not; he implied thus much: That after the manner of women in travail, we should not cease to put up our prayers to God abundantly.
4. And for what follows, because she that is desolate has more children than she that has an husband: it was therefore added, because our people which seem to have been forsaken by God, now believing in him, are become more than they who seemed to have God.
5. And another Scripture saith, I came not to call the righteous but sinners. The meaning of which is this: that those who were lost must be saved.
Compare with: "...for I am not come to call the righteous, but sinners to repentance." (Matthew 9:13)
6. For that is, indeed, truly great and
wonderful, not to confirm those things that are yet standing, but
those which are falling.
7. Even so did it seem good to Christ to save what was lost; and when he came into the world, he saved many, and called us who were already lost.
8. Seeing then he has showed so great mercy towards us; and chiefly for that, we who are alive, do now no longer sacrifice to dead gods, nor pay any worship to them, but have by him been brought to the knowledge of the Father of truth.
9. Whereby shall we show that we do indeed know him, but by not denying him by whom we have come to the knowledge of him?
10. For even he himself saith, Whosoever shall confess me before men, him will I confess before my Father. This therefore is our reward if we shall confess him by whom we have been saved.
It is not confession of sin spoken of here, but acknowledgment of one's faith in Christ to others. Compare with: "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven." (Matthew 10:32, 33)
"...if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed." (Romans 10:9-11)
11. But, wherein must we confess him? Namely, in doing those things which he says, and not disobeying his commandments: by worshipping him not with our lips only, but with all our heart, and with all our mind. For he says in Isaiah: This people honors me with their lips, but their heart is far from me.
See Isaiah 29:13.
12. Let us then not only call him Lord; for that will not save us. For he says: Not every one that says to me Lord, Lord, shall be saved, but he that does righteousness.
Compare with: "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." (Matthew 7:21)
13. Wherefore, brethren, let us confess him
by our works; by loving one another; in not committing adultery,
not speaking evil against each other, not envying one another;
but by being temperate, merciful, good.
14. Let us also have a mutual sense of one another's sufferings; and not be covetous of money: but let us by our good works confess God, and not by those that are otherwise.
15. Also let us not fear men, but rather God. Wherefore, if we should do such wicked things, the Lord has said: Though you should be joined to me, even in my very bosom, and not keep my commandments, I would cast you off, and say to you: Depart from me; I know not where you are, you workers of iniquity.
Compare with: "And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." (Matthew 7:23); "Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity." (Luke 13:26, 27)
1. That while we secure the other world, we need not fear what can befall us in this. 5. That if we follow the interests of this present world, we cannot escape the punishment of the other. 10. Which ought to bring us to repentance and holiness, 14. and that quickly: because in this world is the only time for repentance.
1. Wherefore, brethren, leaving willingly
for conscience sake our sojourning in this world, let us do the
will of him who has called us, and not fear to depart out of this
2. For the Lord saith, You shall be as sheep in the midst of wolves. Peter answered and said, What if the wolves shall tear in pieces the sheep? Jesus said to Peter, Let not the sheep fear the wolves after death: also fear not those that kill you, and after that have no more that they can do to you; but fear him who after you are dead, has power to cast both soul and body into hell-fire.
Although Peter is not mentioned, compare with: "Behold, I send you forth as sheep in the midst of wolves..." (Matthew 10:16); "And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him." (Luke 12:4, 5)
3. For consider, brethren, that the
sojourning of this flesh in the present world is but little, and
of a short continuance, but the promise of Christ is great and
wonderful, even the rest of the kingdom that is to come, and of
4. What then must we do that we may attain to it? We must order our conversation holily and righteously, and look upon all the things of this world as none of ours, and not desire them. For, if we desire to possess them we fall from the way of righteousness.
5. For thus says the Lord, No servant can serve two masters. If therefore we shall desire to serve God and Mammon it will be without profit to us. For what will it profit, if one gain the whole world, and lose his own soul?
Compare with: "No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." (Luke 16:13; Mammon is an Aramaic word meaning riches regarded as an object of worship and greedy pursuit); "For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" (Matthew 16:26)
6. Now this world and that to come are two
enemies. This speak of adultery and corruption, of covetousness
and deceit; but renounces these things.
7. We cannot, therefore, be the friends of both; but we must resolve by forsaking the one, to enjoy the other. And we think it is better to hate the present things, as little, short- lived, and corruptible, and to love those which are to come, which are truly good and incorruptible.
8. For, if we do the will of Christ, we shall find rest: but if not, nothing shall deliver us from eternal punishment if we shall disobey his commands. For even thus says the Scripture in the prophet Ezekiel, If Noah, Job, and Daniel should rise up, they shall not deliver their children in captivity.
See Ezekiel 14:14, 20.
9. Wherefore, if such righteous men are not
able by their righteousness to deliver their children; how can we
hope to enter into the kingdom of God, except we keep our baptism
holy and undefiled? Or who shall be our advocate, unless we shall
be found to have done what is holy and just?
10. Let us therefore, my brethren, contend with all earnestness, knowing that our combat is at hand; and that many go long voyages to encounter for a corruptible reward.
11. And yet all are not crowned, but they only that labor much, and strive gloriously. Let us, therefore, so contend that we may all be crowned. Let us run in the straight road, the race that is incorruptible: and let us in great numbers pass into it, and strive that we may receive the crown. But and if we cannot all be crowned, let us come as near to it as we are able.
12. Moreover, we must consider, that he who contends in a corruptible combat, if he be found doing anything that is not fair, is taken away and scourged, and cast out of the lists. What think ye then that he shall suffer, who does anything that is not fitting in the combat of immortality?
In verses 10-12, Clement refers to Paul's letter to the Corinthian church, written about A.D. 55. Compare with: "Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they [do it] to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway." (1 Corinthians 9:24-27; "castaway" may be translated "disqualified.")
13. Thus speaks the prophet concerning those who keep not their seal; Their worm shall not die, and their fire shall not be quenched; and they shall be for a spectacle to all flesh.
Compare with: "...for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh." (Isaiah 66:24)
14. Let us therefore repent, while we are yet upon the earth: for we are as clay in the hand of the artificer. For as the potter, if he make a vessel, and it be turned amiss in his hands, or broken, again forms it anew; but if he has gone so far as to throw it into the furnace of fire, he cannot more bring any remedy to it.
Compare with: "Arise, and go down to the potter's house, and there I will cause thee to hear my words. Then I went down to the potter's house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make [it]. Then the word of the Lord came to me, saying, O house of Israel, cannot I do with you as this potter? saith the Lord. Behold, as the clay [is] in the potter's hand, so [are] ye in mine hand, O house of Israel." (Jeremiah 18:2-6)
"But now, O Lord, thou [art] our father; we [are] the clay, and thou our potter; and we all [are] the work of thy hand." (Isaiah 64:8);
"Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?" (Romans 9:21)
"And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers..." (Revelation 2:27)
15. So we, while we are in this world,
should repent with our whole heart for whatsoever evil we have
done in the flesh; while we have yet the time of repentance, that
we may be saved by the Lord.
16. For after we shall have departed out of this world, we shall no longer be able to confess our sins or repent in the other.
17. Wherefore, brethren, let us be doing the will of the Father, and keeping our flesh pure, and observing the commandments of the Lord, lay hold on eternal life: for the Lord saith in the gospel, If ye have not kept that which was little, who will give you that which is great? For I say to you, he that is faithful in that which is least, is faithful also in much.
See Luke 16:10.
18. This, therefore, is what he is saying: keep your bodies pure, and your seal without spot, that you may receive eternal life.
1. We shall rise, and be judged in our bodies; therefore we must live well in them, 6. that we ought, for own interest, to live well; though few seem to mind what really is for their advantage, 10. and not deceive ourselves: seeing God will certainly judge us, and render to all of us according to our works.
1. And let not any one among you say, that
this very flesh is not judged, neither raised up. Consider, in
what were you saved; in what did you look up, if not while you
were in this flesh.
2. We must, therefore, keep our flesh as the temple of God. For in like manner as ye were called in the flesh, ye shall also come to judgment in the flesh. Our one Lord Jesus Christ, who has saved us, being first a spirit, was made flesh, and so called us; even so we also shall in this flesh receive the reward.
3. Let us, therefore, love one another, that we may attain to the kingdom of God. While we have time to be healed, let us deliver up ourselves to God our physician, giving our reward to him.
4. And what reward shall we give? Repentance out of a pure heart. For he knows all things beforehand, and searches out our very hearts.
5. Let us, therefore, give praise to him, not only with our mouths, but with all our souls so he may receive us as children. For so the Lord has said: They are my brethren, who do the will of my Father.
Compare with: "For whosoever shall do the will of my Father which is in heaven, the same in my brother, and sister, and mother." (Matthew 12:50)
6. [New paragraph in the oldest extant
manuscripts] Wherefore, my brethren, let us do the will of the
Father, who has called us that we may live. Let us pursue virtue
and forsake wickedness, which leads us into sins; and let us flee
all ungodliness, so that evils overtake us not.
7. For if we shall do our diligence to live well, peace will follow us. And yet how hard is it to find a man that does this? For almost all are led by human fears, choosing rather the present enjoyments than the future promise.
8. For they know not how great a torment the present enjoyments bring with them, nor what delights the future promise.
9. And if only they themselves did this, it might the more easily be endured; but now they go on to infect innocent souls with their evil doctrines, not knowing that both themselves and those that hear them will receive a double condemnation.
10. [New paragraph in the oldest extant manuscripts] Let us, therefore, serve God with a pure heart, and we shall be righteous; but if we shall not serve him because we do not believe the promise of God, we shall be miserable.
11. For thus says the prophet: Miserable are the double- minded who doubt in their heart and say, These things we have heard even in the time of our fathers, but we have seen none of them, though we have expected them from day to day.
Compare with: "Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation." (2 Peter 3:3, 4)
12. O ye fools! Compare yourselves to a
tree; take the vine for an example. First it sheds its leaves,
then it buds, then come the sour grapes, then the ripe fruit;
even so my people have borne disorders and afflictions, but will
hereafter receive good things.
13. Therefore my brethren, let us not doubt in our minds, but let us expect with hope, that we may receive our reward; for he is faithful, who has promised that he will render to every one a reward according to his works.
14. If, therefore, we shall do what is just in the sight of God, we shall enter into his kingdom and shall receive the promises: Which neither eye has seen, nor ear heard, nor have entered into the heart of man.
Compare with: "For since the beginning of the world [men] have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, [what] he hath prepared for him that waiteth for him.... For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind." (Isaiah 64:4; 65:17)
Paul had in mind these quotes from Isaiah when he wrote: "But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him." (1 Corinthians 2:9)
15. [New paragraph in the oldest extant manuscripts] So let us every hour expect the kingdom of God in love and righteousness, because we know not the day of God's appearing.
Compare with: "But of that day and hour knoweth no [man], no, not the angels of heaven, but my Father only.... Watch therefore: for ye know not what hour your Lord doth come.... Therefore be ye also ready: for in such an hour as ye think not the son of man cometh.... Watch therefore, for ye know neither the day nor the hour wherein the son of man cometh." (Matthew 24:36, 42, 44; 25:13); "Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee." ( Revelation 3:3)
CHAPTER 5(A fragment)
Of the Lord's kingdom.
1. For the Lord himself, being asked by a certain person when his kingdom should come, answered, When two will be one, and that which is without as that which is within, and the male with the female is neither male nor female.
The canonical Scriptures contains no reference for this text, and although Paul did write "...there is neither male nor female: for ye are all one in Christ Jesus" (Galatians 3:28), this interpretation is completely fanciful and based on a passage of unknown origin.
2. Now two are one, when we speak the truth
to each other, and there is, without hypocrisy, one soul in two
3. And by that which is without as that which is within, he means this: he calls the soul that which is within, and the body that which is without. As therefore your body appears, so let your soul be seen by its good works.
4. And by the male with the female is neither male nor female, he means this: he calls our anger the male and our concupiscence the female.
5. When therefore a man is come to such a pass that he is subject neither to the one nor the other of these (both of which, through the prevalence of custom, and an evil education, cloud and darken the reason,)
6. But rather, having dispelled the mist arising from them, and being full of shame, will by repentance have united both his soul and spirit in the obedience of reason; then, as Paul says, there is in us neither male nor female.
Archbishop Wake translated this Second Epistle, although he admits it was not of so great a reputation among the Early Church Fathers as the first.
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